Saturday, March 12, 2011

Buzz Aldrin and the U.S. flag on the Moon
NASA
  To insist on negating the advances and discoveries of science is ridiculous. Such feats should be celebrated as humanity's greatest achievements, a reason to be proud of who we are amidst so many reasons not to.
It's rare that I give a public lecture or participate in an open debate without getting the "God question."
The hand goes up and the familiar words come out: "Do you believe in God?"
When I reply that I don't, I can discern a look of confusion, even fear, in the person's eyes. "How can you sleep at night without believing?"
There is nothing surprising in asking a scientist about their beliefs. After all, if we follow the age-old rift between science and religion, we see that as science progressed it has threatened God's traditional role in the world. The famous "god of the gaps" debate, that science squeezes God into ever-smaller gaps, has created much controversy over the centuries.
Even the great Isaac Newton saw a key role for God in Nature, not only as Creator, but also, continually, as a kind of cosmic mechanic interfering when necessary to keep the cosmos in check, making sure the planets and everything else in the solar system didn't end up as a giant ball of matter on top of the Sun.
However, as science advanced, it became clear that Nature could take care of itself without much divine interference. Newton's theistic God made room for Franklin and Jefferson's deistic God, creator of the universe and its ruling laws but nothing else. This being the case, what would be made of God in the long run? If science's explanatory power continued unchecked and undeterred, would God become a historical curiosity?
It is from this tension — between science and belief — that the notion that science's not-so-hidden agenda is to steal God from people, to kill belief once and for all. Books by Richard Dawkins and other militant atheists accusing people of faith to be living in a state of psychotic delusion don't help much. Given this mess, we should be asking if, indeed, this is truly what science has in mind. Do these atheist fundamentalists speak for all scientists?
Not at all.
  I know plenty of scientists who are religious and don't see any conflict whatsoever between their science and their belief. To them, the more they understand the Universe, the more they come to admire their God's work.
Even if this is not my case — I'm agnostic, an unacceptable position to fundamentalist atheists, but I defend it as the only position truly consistent with the scientific method — I do respect those who believe.
Science doesn't have an anti-religion agenda. Its task is to interpret Nature, expanding our knowledge of the natural world. It seeks to alleviate human suffering, improve people's material comfort, develop advanced technologies and means of production, fight disease, and ask some of the deepest questions we face as a thinking species. The "rest," the human baggage that inspires our search for knowledge as well as personal agendas and vanities don't come from science as a body of knowledge but from the men and women who devote their lives to its study.
It's obvious, as Einstein already wrote, that to believe in a God that interferes with the affairs of men is incompatible with the view that Nature proceeds according to well-determined laws that we try — more or less successfully — to decipher through the scientific method.
The situation turns serious, if not tragic, when believers use religion to "explain" natural phenomena. To say that the Universe is less than seven thousand years old, or that we all descend from Adam and Even, themselves created by God from clay, is equivalent to living in the 16th century. To insist in negating the advances and discoveries of science is frankly ridiculous.
For example, an enormous number of people still refuse to accept that we have landed on the Moon, presenting some silly arguments as to the position of the American flag, the shadows, the marks on the ground, etc., all of them easily explained away. We've landed there many times over! Instead, such feat should be celebrated as one of humanity's greatest achievements, a reason to be proud of who we are amidst so many reasons not to.
In my opinion, there are two kinds of people: the naturalists and the "supernaturalists." The supernaturalists see hidden forces acting behind shadows, dictating the affairs of men, explaining all that we can't through mysterious and law-defying cause and effect relations beyond what we call the real. They live a life of fear, enslaved by apocalyptic beliefs, oppressed by their gods and death.
The naturalists humbly accept that we will never have all the answers, that knowledge is an ongoing process, and that it's okay not to know. Instead of embracing fear, they embrace our ignorance as a means to inspire personal and collective growth, as a challenge and not a prison. Although death is painful and so is loss, they accept it as a part of life.
And it's because of that acceptance that I am able to sleep at night.

The Hard Problem: Consciousness


Sidewalk.
fotologic/via flickr
  Is conscious experience locatable in any precise sense in space?
The famous philosopher of mind, John Searle, said, "Not only do we have no idea what consciousness is, we have no idea of what it would be like to have an idea of what consciousness is."
Saint Augustine had an idea: Consciousness is our Soul, and exists by direct connection to the Mind of God. The Catholic Church is willing to accept evolution of the human body, but not the conscious mind or soul. Descartes just posited mind, Res Cogitans in his famous dualism of Res Extensa — i.e. matter and machines including the human body, and Res Cogitans, the conscious mind.
Modern Connectionists often equate consciousness as another emergent property of sufficiently complex computational systems. I worry, since water buckets by the millions pouring water into one another above and below a bucket level threshold for 1 or 0 could be a complex computer. I just have a hard time believing they would be conscious.
Meanwhile, these computational systems are algorithmic and typically classical, so run afoul of my hoped for critique in my blog, "Is the Mind Algorithmic?" that the mind is not algorithmic. Worse, a classical physical system runs afoul of "how does the mind act on matter, when it seems that the state of matter is sufficient for the next state of matter, and there is no way for conscious mind to act on matter anyway, (but see Daniel Dennett's "Freedom Evolves" for a response.) Often we are driven to one or another, brute or subtle form of epiphenomenalism, in which the brain runs the show and consciousness tags along, ineffective in "acting on matter" or having a "responsible free will". Daniel Dennett in "Freedom Evolves" again takes on some of these problems, but not consciousness itself.
My co-blogger, Ursula Goodenough, and Tom Clark take these issues on from a well nuanced naturalist stance, but, pace Tom and Ursula, it still seems epiphenomenal to me - despite their avoidance of the term - for I cannot see in the natural stance what "mind" does or how it does it. And they do not say what consciousness "is". Well, no fault theirs! Searle of the Chinese Room problem, is right: So far, we have no idea what consciousness is, nor even what it would be like to have an idea what consciousness is.
We have had the problem of consciousness for thousands of years, and here I am, about to offer a working hypothesis! Perhaps "fools rush in where angels fear to tread", but, frankly, I don't believe in angels and, foolish or not, I will tread.
  What I will say rests on two simple, but major premises:
First, as I have argued in the past several posts, Is the Mind Algorithmic?, How Can Mind Act On Matter?, and Towards A Responsible Free Will., I think these antique problems in the philosophy of mind just might be open to elucidation given the hypothesis that the human mind-brain system is a quantum coherent-decohering to classicity and recohering partially or completely to quantum coherence. This "Poised Realm" surely cannot happen in any physical system, for the decoherent loss of phase information is not easily recoverable. But the chlorophyll molecule, coherent for at least 7000 femtoseconds when the normal time scale of decoherence is 1 femtosecond, or 10 to the - 15th seconds, is amazing. More, it is thought that decoherence is either prevented or reversed by the evolved antenna protein that wraps the chlorophyll and, in line with Shor's theorem about quantum error correction, may be partially correcting inevitable lost phase and amplitude information. We can test this with mutant antenna proteins.
Second, it seems to be a coherent and consistent interpretation of the Schrodinger wave equation that what is "waving" are possibilities that are ontologically real. This interpretation is radical. As I have noted, Empedocles argued that what is real in the universe are Actuals and only Actuals. Yet Aristotle in various senses, argued for the ontological reality of Actuals and Potentia, and Alfred North Whitehead in the early 20th Century argued similarly that ontologically real Actuals give rise to ontological real Possibles which give rise to Actuals which give rise to Possibles, where ontological reality is both Actual and Possible.
With Whitehead, I am going to assume a metaphysics in which Actuals and Possibles are Ontologically real. One cannot avoid a metaphysics. For Newton and Einstein, only Actuals are ontological real. Quantum Mechanics admits as one interpretation, ontologically real Possibles. Therefore the step to taking seriously an ontological real Possibility may not be as great as we tend to think three centuries after Newton. There are, of course, other interpretations of Quantum Mechanics, from epistemological Possibles, to the Multiple World interpretation of Everett, to Bohm's Implicate Order interpretation. Thus the detailed experimental verification of Quantum Mechanics allows but does not prove, an ontologically real Possible.
Since we have not had an idea about the hard problem of consciousness for perhaps 2500 years, there is no harm in trying the two hypotheses above: Mind-Brain is quantum coherent-decohering to classicity and recohering partially or completely to coherence; and the Possibilities in the coherent or partially coherent states or realms of the mind-brain system are ontologically real.
Then my step is utterly simple: Consciousness is, really is what I just said. Consciousness arises in a very special physical mind-brain system, perhaps in a special subset of neuronal circuits, able to sustain quantum coherence, decohere to classicity (or classicity for all practical purposes to keep some physicists happy), and recohere partially or completely to quantum coherence. The Schrodinger wave equation describes ontologically real Possibilities waving. In the mind-brain system, that is consciousness.
Why in the world should one wish to undertake a radically different metaphysics? Well, we have not understood consciousness, and perhaps this will help. More, if the quantum possible is ontologically real, it may lead to new physics in many places.
The most striking evidence I will adduce for this jump is, in fact, something we all know perfectly well. Ready? Just where is the possibility of my going to the movies? Is the possibility under the refrigerator? Well, no, I looked.
The possible does not seem to be locatable in space in any precise sense.
Now, what of your actual conscious experience, say of your visual field. Is that conscious experience locatable in any precise sense in space? No, we all know and comment to ourselves that our awareness of the philosopher's "qualia", or experiences, is not locatable in space in any precise sense.
I am deeply struck by this parallel, neither Possibilities nor experiences, "qualia" are locatable in any precise way in space. Is it fair to think that this similarity can be an identity with respect to mind-brain? Why not? The similarity does not, of course, prove my claim, but it is striking.
Just because I feel a bit ornery: Where are hopes and fears located? Where is what we imagine? Where is what we intuit?
If we adopt a metaphysics in which both the Actual and the Possible are ontologically real, a new world opens before us, and consciousness can be our direct experience of that real Possible in our mind-brain identity system.
There is another feature of our experience that we all know, called roughly "the stream of consciousness." In my past blog on "Towards A Responsible Free Will." I noted that the state space of the human cortex, idealizing each neuron to be active, 1, or inactive, 0, is 2 raised to 10 raised to the 10th power - a hyper-astronomical number vastly vastly exceeding the 10 to the 80th particles in the known universe. I argued for a partially quantum random walk along trajectories in this state space, and identified our decisions as movement in the Poised Realm to full decoherence, so something classical and specific happens via this acausal decoherence to classicity in parts of neurons, ie neurotransmitter molecules, their receptors and transmembrane channels on dendrites and perhaps axons.
Then in our full lives, our decisions are often, if not always, reflective of many of our decisions taken throughout our lives. Watch a skilled artist paint. He or she chooses where the next brush stroke and color will go, based on enormous experience and a kind of "flow freedom". This seems to reflect a very large number of past decisions along trajectories in neural state space. Or tally your own stream of consciousness. These experiences fit with what I have said and am saying.
Now, can quantum mechanics reach spatially beyond the detailed coherent, partially decoherent, or partially recoherent, or fully recoherent behavior of any single receptor of a neurotransmitter? Almost certainly "Yes". We have not discussed the phenomenon of quantum "entanglement". It is a confusing concept, but, again roughly, if a single photon splits into two lower energy photons that fly off in different directions, since the two were once one photon, the two are entangled. Astonishingly, as Einstein, Rosen and Podolsky realized in the 1930s, if an aspect of one of the two entangled photons is detected, say its polarization, that detection of the first entangled photon instantaneously implies a restriction on, or correlation with, the polarization of the second entangled photon. This has been amply demonstrated by amazing experiments and is now fully accepted. It is believed that no causal signal can be transfered between the entangled photons as that would break Einstein's speed limit of the speed of light for causal interactions. So the correlation one sees is taken as a non-loca feature of Quantum Mechanics.
Via this non-local feature of Quantum Mechanics, in principle, neruotransmitter receptors all over the brain might be correlated, although not directly touching one another or interacting causally at all. Thus, Quantum Mechanics does not limit the range of entangled interactions - even to within the brain of a single individual!
Thus I raise a third, contentious issue: Many of us have had "strange" experiences where distant related experiences between people are correlated across space. We are told to write these off as unscientific. We are told we have many such experiences and only remember the ones that are strikingly correlated. Perhaps. Perhaps not. I have had such experiences associated with the hit and run death of my own daughter, Merit, at age 13. I have never before or since had such experiences. Until we understand consciousness, I am not willing to write such experiences off as mere coincidences that I remember because they were so emotionally pregnant. Maybe. Maybe not. If such experiences were partially quantum non-local events, one would expect them to be evanescent and hard to replicate. Does that prove such experiences are real? Of course not. Are they ruled out? Not in my mind-brain system.
Can one imagine turning the above ideas into a research program? Yes, certainly. I would consider starting with the chlorophyll molecule wrapped by normal and mutant antenna proteins, measure quantum coherence durations in both cases, then try to carry out, at the current outer limit of feasibility, a quantum computation of the chlorophyll plus antenna protein in a cellular organized water environment, where that organization is due to molecular crowding by proteins and other molecules in the cell. Given Shor's theorm about quantum error correction of phase and amplitude information by injection of information into a decohering quantum system, and a model of decoherence from the chlorophyll to the antenna protein, ordered water and an environment beyond, we can attempt to see if the antenna protein can partially suppress decoherence or, more likely I think, induce recoherence. This is almost feasible. It may become feasible in the near future.
If one found that the antenna protein does indeed induce recoherence, we would have evidence that an evolved molecular system can induce recoherence in the face of the inevitable loss of phase and amplitude information from the open quantum "system" to an "environment". That would be a huge step. From it, one could look for signs of quantum behavior in neurotransmitter molecules, their receptors, and transmembrane channels in dendrites. I stress again that this anatomical hypothesis is obviously very tentative.
Is it conceivable that there is evidence for an ontologically real Adjacent Possible? I report a remarkable experiment noted by one of the commenters to a previous blog. The experiment consisted of subjects shown a sequence of emotionally neutral and distressing images. The experiment monitored eye blinks and pupil dilations as signatures of distress. Amazingly, with a probability of false positives reported to be 0.0009, the subjects responded just before the distressing images were shown! Do I believe the results? No. Should they be repeated? Of course. Suppose it is repeatable? What in the world could conceivably be going on?
Well, an Adjacent Possible, if Ontologically Real, would seem to be in Einstein's Special Relativity future light cone, ie more simply, the future. What if we actually showed that we can be conscious of a future Possibility that will become Actual in a moment? Do I believe it? Again, no, of course not, but it is a fascinating experiment and certainly can be carefully repeated.
Just a few more comments. CPT (Charge, Parity, Time) symmetry is violated due to the existence of only left handed neutrinos. This symmetry violation is well established. Thus, time must have a direction. We do not understand time, and no one knows what CPT violation is due to. But the physicists' sensible metaphysics is, with Empedocles, that only Actuals are real in the world. We are not logically bound to this metaphysics, but Newton's success has surely persuaded us: Actuals give rise to Actuals on the billiard table. It is a "crazy" thought, one about which Paul Dirac could well say, "Not even wrong", but in an ontology in which the future has ontologically real possibilities, that future ontologically real possibilities might give a missing physical sense to CPT violation and an arrow of time.
Note that we clearly experience the "flow" of time. How do we manage to experience that flow? Do we make a kind of mental movie of past Actual moments and view it? Maybe. But this movie of the flow of time does not seem to stop abruptly at the present instant. It somehow seems to seamlessly flow into the future. Why? For myself, it seems that the flow of the past flows into future possibilities in my life. Is that true for all of us? Even if that were so, it wold not prove that we are aware of a future ontologically real Possible. Nevertheless, might our sense of the flow of time be via awareness of immediate future real Possibilities? It is just conjecture at this point, but not necessarily impossible. The image and eye blink experiment described above, if reconfirmed and extended, could actually test this radical idea.
I end, having proposed experimental and computational avenues to explore. I am likely to be wrong. But to my utter astonishment, I found myself, in my next blog, "To Be Is To Be Perceived: A Clue To The Quantum Observer Measurement Problem" finding an unexpected use of Shor's quantum error correction theorem that seems able to yield a quantum entanglement of a quantum-coherent-decohering-recohering conscious observing mind-brain system and its quantum environment - yielding decoherence, perhaps to classicity, in the observed environment - like conscious observation in the two slit experiment. We will see that just such an entangled conscious observing mind and its observed quantum environment, is a very common view among physicists. But we have lacked an idea how this entanglement of observing mind and observed environment might arise physically. This surprising possibility, I think, supports the hypotheses that the mind-brain really is quantum coherent-decohering-recohering and consciousness really may be awareness of an ontologically real possible.

A Tear At The Edge of Creation: Science And Reasoned Heresy


It was a dream first dreamt in our collective childhood. It was a dream of unity. It was a dream that behind the messy diversity of appearances lay a deeper perfection in which the One would embrace the All.
Marcelo Gleiser's new book A Tear at the Edge of Creation
The Hellenistic Greeks, those great dreamers, were the first to imagine this vision of the world in the colors of mathematics. Pythagoras told us all was number. Plato asked his fellow philosophers to save night sky's appearances by finding the ideal geometric forms that lay behind them.
History changed and the dream changed with it. Centuries later, European scholars living in a Christian universe would find God to be the Whole at the center of the Many. Their philosophical, astronomical and mathematical investigations were heroic attempts to read just a little of the Creators perfect thoughts in the invisible structure of His perfect creation. The wheel of history continued to turn but somehow the dream remained: the Age of Reason; the Enlightenment and onward. Now with mile-long particle accelerators and telescopes perched at the air's edge, we physicists build models of pure math always searching for the single force, the unifying field, the One behind the All.
Through it all no one asks — why?
It's hard to question the foundations of your cherished endeavor. It's hard to even see the biases that guide, bind and hide the metaphysics supporting your basic beliefs. This can be just as true for scientists as for anyone else. If questioning those assumptions is going to take you someplace meaningful you have to have the stomach and the insight for it. Marcelo Gleiser, my fellow blogger here at 13.7, has both. Marcelo's new book A Tear at the Edge of Creation is coming out this week and at the risk of being overly enthusiastic about someone whose work I am clearly enthusiastic about, I wanted to lay out the reasons for my substantial enthusiasm.
  A Tear at the Edge of Creation carries the subtitle A Radical New Vision for Life in an Imperfect Universe. The adjective "radical" is well deserved because what Marcelo is arguing for is a profound reassessment of the purpose of science. From classrooms to magazine articles to Nova specials we learn that truth is beauty and beauty in science is to be found in higher and higher levels of mathematical unity. This unity, we are told, will be embodied by ever more abstract symmetries and the equations describing them (which ultimately will neatly fit on a T-shirt).
Marcelo like many of us began his career as a true believer. He beautifully recounts his own journey, his own heart felt desire to read the "mind of God" through physics (though like many of us he is an atheist). But after years of working at the frontier of these ideas Marcelo found his faith shaken. As he writes,
During the past 50 years discoveries in experimental physics have shown time and time again that our expectations of higher symmetry are more expectations than reality
Abandoned the search for symmetries as the ultimate meaning in physics Marcelo turns in the other direction. Using examples from the study of time, space, matter and life he argues that asymmetry and imperfection are just as often the real guiding principle behind what we see. In this way there is lots of good science in Marcelo's book to sink your teeth into.
But A Tear at the Edge of Creation is not your usual popular science book. It does not track through glorious past ages of discovery and show how it all inevitably led to the glory of our present, perched as we are at the edge of momentous discovery.
Instead it takes a critical look at the development of science itself and asks: How have we been blinding ourselves? One of its most important arguments to see the quest for unification for what it is — an impulse with deep roots in the western religious tradition. The aspiration towards a vision of Unity in unifying mathematical physics is nothing less than the mirror image of an aspiration to know the mind of God in all the other ways human beings have explored. This is the unspoken urgency behind the quest for string theories, unified fields and those Theories of Everything.
In writing this book Marcelo is making brave step, asking us imagine a different response to the question — what is science about? Instead of seeking a perfect God's-eye vision of creation, Marcelo returns us to the importance of our own imperfect but cherished perspective — the only one we truly have. What kind of science, what kind of culture and what sense of sacredness in both would that lead us too?

Taking The Mind Of God Out Of Science

Marilyn Monroe through blinds.
laverrue/via flickr
 
It's time to let go of the old aesthetic of perfection, of equating beauty with truth.

"Beauty is truth, truth beauty," wrote the poet John Keats in 1819. For centuries, this belief has been the life force of science and of physics in particular. No wonder that the emblem of the venerable Institute for Advanced Study in Princeton, Einstein's American academic home after 1933, depicts the goddesses Beauty and Truth holding hands. Here, beauty represents the rational order behind the perceived complexity of the natural world, an expression of mathematical symmetry and perfection.
This rational order is truth in its purest form, the hidden code of Nature, the blueprint of Creation. The implicit assumption is that we, humans, can decipher it through the diligent application of reason and intuition. As we search, we transcend our human boundaries, our frailty, lifting ourselves into a higher plane of existence. This has been the dream of countless philosophers and scientists, from Plato and Ptolemy to Kepler and Einstein. Who can resist the seductive appeal of searching for immortal truth through reason? Who wouldn't want to play god?
Since Thales asked what is the primal substance that makes up all matter around 650 BCE, we have been searching for oneness. This search, as old as philosophy, has served us well. There is a value system behind it, based on a double belief: First, that there is indeed an overarching structure behind all that is; second, that we can figure it out.
I question both. The corollary here is that this unique structure is beautiful and thus true: the aesthetics of physics. Yesterday, my esteemed co-blogger Adam Frank presented some of the thoughts behind this search, as he generously introduced A Tear at the Edge of Creation to our faithful 13.7 readers. Today, I want to take this notion further.
  Symmetry principles are extremely useful in the natural sciences. The problem starts when symmetry ceases to be a tool and is made into dogma. Nowadays, the hidden code of Nature is represented by the so-called theory of everything, or final theory. The best candidate is superstring theory, a theoretical construction that shifts the basic atomistic paradigm — that matter is made of small building blocks — to a new one whereby vibrating strings in nine spatial dimensions can represent what we measure as particles at lower energies and in 3d.
I spent my Ph.D. years and a few years after working in higher dimensional theories, trying to make sense of how to go from 9 to 3 spatial dimensions. For many years, I was a devoted unifier. Now I see things in very different ways, prompted by a combination of empirical evidence (or better, lack thereof) and an understanding of the historical roots of monistic thinking in science.
People should be free to search for theoretical constructions and follow their tastes and beliefs. However, as a scientist, one should also think critically about what's going on and ponder if, indeed, the pursuit of a certain idea makes sense. After some 26 years, we have no clue how to construct a viable superstring model that reproduces our universe. Right now, there seems to be a near-infinite number of possible formulations, each producing a different cosmos. We may call these solutions parts of a multiverse, but that doesn't really help. We don't know even how to write down the equations for string theory to search for plausible solutions. Add to this very practical and technical limitation the empirical lack of any reason to believe there is a single theory behind the myriad phenomena of Nature, and you start to realize that maybe this is simply the wrong way to think about the world.
The world isn't perfect in a rational, mathematical sense. Yes, we find symmetries out there, and they are useful. But we should have the humility to see Nature for what it is and not for what we want it to be. Fifty years of particle physics have again and again crushed the symmetries that we have hoped for.
(For the experts, just think of the violation of parity and of charge conjugation in the weak nuclear force. Also, remember that even electromagnetism is only perfectly symmetric in vacuo, that is, in the absence of sources: there are no magnetic monopoles. Finally, the electroweak unification is not a true unification since the electromagnetic and weak forces retain their signatures throughout. And Grand Unified Theories, well, no trace of them either.)
Science is a construction, a wonderfully successful but still limited construction. What we have are models that approximate what we measure with more or less efficiency. And speaking of measurement, we see right here an impediment to a final theory: because what we know depends on what we measure, and what we measure is limited by our instruments, we can never be certain of what's hiding in the shadows of our ignorance. No, I'm not speaking of gods, fairies, and spirits. I'm speaking of a possible new layer of "fundamental" particles, a new force, an unexpected effect. We can't know all there is to know. Ergo, we can't ever know if our theory is final or not. We should take the mind of God out of physics. It's very liberating! We don't need to believe in the existence of a sunken treasure to explore the ocean. The treasures are many, starting with each drop of water.
It's time to let go of the old aesthetic of perfection, of equating beauty with truth. Here is a new banner, based on the beauty of imperfection: Nature creates through asymmetry. Perhaps we can use Andy Warhol's print of Marilyn Monroe as our emblem, stressing her very prominent and very beautiful asymmetric beauty mark. Would she be as beautiful without it?

BEYOND BELIEF

The Big Bang Machine And The Mind Of God

While Democrats and Republicans tore each other to shreds over a much-needed health reform bill a couple of weeks back, physicists at the European Center for Nuclear Research were making a different kind of headline.
After 16 years and $10 billion, the Large Hadron Collider (LHC) managed to shatter the current energy record for particle accelerators, reaching a staggering 7 trillion electron volts. That's about 3.5 times more energy than the Tevatron, the American machine at Fermilab, near Chicago.
Over the next few years, physicists will have a new tool to probe deep into the heart of matter. The hype is well-deserved: The LHC is the largest machine ever built in the history of civilization, the collective effort of thousands of scientists from across the world. But what will it do, really? Will it be able to solve all the questions that it's meant to? Or is the PR surrounding it masking the reality that, if it fails, it may well represent the end of high-energy physics as we know it?
The list for hoped-for discoveries at the LHC is exceedingly long, representing decades of data-starved theoretical modeling. Here are the top three, ordered from least to most speculative: first, finding the elusive Higgs boson, a mass-giving particle predicted to exist more than 40 years ago. The Higgs is supposed to explain why particles like electrons and quarks have the masses they have. Of course, we will still have to figure out how the Higgs got its mass, which makes one wonder how many layers there are to this onion.
A second hoped-for discovery is the hypothetical supersymmetry, a symmetry that effectively doubles the number of particles that make up matter. Supersymmetry is also the foundation of the famed superstring theory (that's where the "super" in "superstring" comes from). So, it can provide indirect evidence for superstrings.
A third expectation is the discovery of extra dimensions in space, which would be necessary to unify Nature into a single scheme, the so-called theory of everything. Superstrings, the leading candidate for this scheme, are supposed to inhabit no less than nine spatial dimensions.
  For most theorists, finding the Higgs is minor compared to discovering supersymmetry or extra dimensions. That is because proving the existence of a unified field theory would satisfy a need deeper than scientific curiosity. Such a discovery would go right to the heart of our age-old longing for the "final answer," what physicist Stephen Hawking and others call "knowing the mind of God."
Einstein spent the last two decades of his life trying to find this answer. He, and everyone else so far, have failed. The notion that Nature hides some kind of code — an overarching mathematical structure — is a scientific version of monotheism, a theme that has dominated philosophy for millennia. Now that the LHC has been turned on, we must ask ourselves if we're pursuing the right questions.
The experimental evidence of the past five decades sets the record straight: asymmetries — not symmetries — play the key role in determining the complex material structures we see in the universe. The existence of matter and of life depends on the violation of symmetries. Indeed, expectations of perfect symmetry have been methodically demolished by experiments in particle physics, especially those involving the weak nuclear interactions. We really have no evidence whatsoever that Nature is unified at its core — even the unifications that we have achieved to date, such as the famous electromagnetic theory of electricity and magnetism, only work under certain assumptions. If Nature is telling us that it likes imperfections, that our expectations of all-encompassing symmetries are the result of centuries of monotheistic baggage, we should listen. Beauty, it turns out, is not truth.
There is no question that the LHC is an important tool of discovery and that it will open new windows into a realm presently unknown. Hopefully, the results will be relevant enough to keep this fascinating field alive. If, however, great results are not forthcoming, physicists will be hard-pressed to accept that the era of smashing bits of matter into each other with giant machines has reached an end. Nature, of course, will still have countless surprises up its sleeve. After all, the energies reached at the LHC are thousands of trillions of times smaller than those after the Big Bang. To test physics at these conditions we will need much ingenuity. We will also need the humility to accept that Nature is not what we want it to be, but what it is.

In The Beginning: A Creation Myth

If I were to tell you that we have not the faintest idea how the universe came into being out of nothing, I would not be telling any of you anything you don't already know full well. How can we get "something" from nothing? The ancient Greek philosophers said, "Nothing from nothing." The ancient Hebrew's started with Yaweh. Every society has its own creation myth for the origin of "the world", life, its people.
I am about to try to state a creation myth. I do not believe it. But I do not not believe it either. There will be just enough sense in what I will say, that the right skeptical response seems to be, "Well......maybe."
Paul Dirac, famous physicist, famously told one young student that his theory, "Was not even wrong!". It is a wonderful line and, I hope a true tale. But in some defense I say back, "Any idea at all cannot be worse than no idea."
I think, however, we are safe. I do not envision armies of the converted rising to defend my speculations below.
It all has to do with some odd characteristics of "Possibilities". I am going to try to build a prototheory in which a sudden explosion of possibilities underlies the creation of the universe out of nothing but "The Possible."
  I begin with the fact that Quantum Mechanics has, as one consistent interpretation of the famous Schrodinger equation, as I have discussed in previous blogs, that what is "waving" are ontologically real possibilities.
A first clue that we might want to take an ontologically real "possible" seriously arises from the 19th Century American philosopher, Charles Sanders Pierce. Pierce noted that there were three categories of "the the Modal: Actual, Possible, and Probable. It all is related to "The Law of the Excluded Middle" in logic:
Consider the statement, ("Princess Diana died in a car crash." AND "Princess Diana did not die in a car crash.") This can be schematized as (A AND NOT A). Taken together, "A AND NOT A" is a contradiction, forbidden by the Law of the Excluded Middle.
Now flip a coin 10,000 times and conisder the statement, ("The probability of 4723 heads is 0.214 AND the probability of 4723 heads is NOT 0.214"). Again this is a logical contradiction forbidden by the Law of the Excluded Middle.
Now consider the two slit experiment at the statement, (It is possible that the photon went through the left slit AND it is possible that the photon did not go through the left slit."). This statement is not only not a contradiction, but on the Copenhagen interpretation of Quantum Mechanics, the statement is true!
As Pierce pointed out, Actuals and Probabilities obey the law of the Excluded Middle.
Possibilities do not obey the Law of the Excluded Middle.
This fact alone is an important clue that an interpretation of quantum mechanics in terms of an ontologically real "possible" is a legitimate interpretation, and can be taken as one line of evidence for an ontologically real "possible."
Pause to take this in. Empedocles said that only Actuals exist in the world. Aristotle seemed to say both Actuals and Potentia were ontologically real. The early 20th Century philosopher and mathematician, Alfred North Whitehead, believed that both Actuals and Possibles were ontologically real. He held that Actuals give rise to Possibles which give rise to Actuals which give rise to Possibles."
In an earlier post, I pointed out that with the interpretation of quantum mechanics in which quantum possibilities, like Feynman's sum over all possible histories, are ontologically real, a very important feature arises: Constructive and destructive interference of the Schrodinger wave to give the famous interference light and dark band pattern in the two slit experiment. If the "possibility waves" are ontologically real, then interference must be interpreted as ontologically real interactions among ontologically real possibilities, just as real possibilities "out in the world." As real possibilities they can partially or completely block one another in destructive interference, when Possibility peaks coincide in space with Possibility troughs, yielding a dark band on the photodetector screen. Conversely, these ontologically real possibilities can augment one another when wave peaks coincide or wave troughs coincide.
Then, on this interpretation of quantum possibilities, in a sum over the history of all possible pathways photons can take to the light detector via the two slits, those ontologically real possibilities "out there" can interact with one another.
It is, in fact, a mind bending idea. But let's hold onto it.
This interpretation suggests that the Possible is real.
But first, let's back track to Newton. His laws, say for billiard balls on a table, are a predicted succession of only Actuals. The Actual positions and momenta of the balls exactly determine, via integration of his laws of motion, the next Actual position of the balls. There are no possibles, except perhaps in the weak sense of the forward and backward time trajectory of the deterministic Newtonian system.
With Einstein's wonderful General Relativity and the four dimensional block universe of space-time, there are only world lines of events that weave through the block universe. In this block universe, time itself disappears. This disappearance is called the problem of time in General Relativity. But even more strongly, there are no Possibles at all. All is purely Actual.
It seems deeply interesting to me that Einstein's General Relativity, widely regarded as the highest culmination of classical physics, deals only with Actuals. Yet Einstein received his Nobel Prize for the photoelectric effect, a major step towards modern Quantum Mechanics which can deal with possibles.
It is commonly realized that fitting General Relativity together with Quantum Mechanics is very hard because GR is a strongly non-linear theory and Quantum Mechanics is a linear theory. I'll return to this below, for the linearity of Quantum Mechanics is the heart of this blog.
But beyond non-linearity and linearity, there can be a metaphysical difference between General Relativity, with no Possibilities, and Quantum Mechanics which at least has a consistent interpretation in terms of Ontologically real Possibilities. The two cannot match one another, if this claim is true, and these fundamental ontological differences may be a deep reason for difficulties finding a theory of quantum gravity.
So: I begin with the assumption of an ontologically real Possible. In my creation myth, The POSSIBLE WAS, before a single universe emerged.
The next thing I want us to do is to start without any laws at all. I want the laws of the universe to emerge. Indeed, I want the laws of the universe to emerge by a kind of abiotic selective advantage, out of the Possible, all on their own, and naturally.
Next, let's notice what might be two huge clues:
First, consider all the known subatomic particles in the Standard Model. It is a famous fact that these form a mathematical group. That is, they reflect the symmetries of an underlying mathematical structure with the property that each particle can stay the same, can convert to some other particles, can revert back to the initial particle and most importantly, this entire process gives rise to exactly the same set of particles.
Why should this be true? One can imagine particles giving rise to jets of ever new particles forever. Why should the particles form a self recreating group?
I will suggest that any such group has an enormous abiotic selective advantage in an early universe or pre-universe. compared to particles that jetted off in streams of ever new particles. In biological terms, the group of particles is a "self maintaining set" in the minimal sense that, once formed, the set recreates only itself. Let the jets of particles jet away, the self maintaining set "gets to exist", even as quantum objects. More if the particles in the group can ever multiply, so particle number in the pre-universe or early universe was not conserved, a group becomes the abiotic analogue of a "replicator". It produces more of exactly itself in The Possible.
Second, Quantum Mechanics has two magical properties. It is a linear wave equation and the square of the amplitudes of the all the waves, representing all the possibilities, add exactly to 1.0. The latter property means that a global property of the amplitudes is exactly conserved. Each property confers what I am again going to call enormous "abiotic selective advantage" on such a set of Possibilities.
The first linear property of the Schrodinger wave equation, say of an electron in a box, or potential well, has as mathematical solutions what are called eigenfunctions, showing the space-time pattern of amplitudes for the position of the electron in the potential well. But in fact, mathematically, there are for a linear theory two further magical properties. There are an essential infinity of eigenfunction solutions to the Schrodinger equation for the electrons in the potential well.
More strikingly, since the theory is linear, all the infinite possible sums and differences of any pair of eigenfunction solutions, are also possible solutions of the Schrodinger wave equation.
Thus there are vastly, indeed, infinitely, many possible solutions to the Shrodinger partial differential equation. The possibilities of the Schrodinger equation can diversify wildly, yet their squared amplitudes sum to 1.0 so a feature of their total amplitudes is exactly conserved. In The Possible, solutions, or possibilities, derived from the Schrodinger equation can explode yet, in total, via the sum to 1.0 of their squared amplitudes, the ontologically real possibility amplitudes do not disappear. In a pre-universe, such possibilities have enormous abiotic selective advantage compared to possibilities for which these properties do not hold.
Of course there is no normal biological selection and competition, but if we can think about the total number of possibilities in the Possible, the Schrodinger equation real possibilities would do very well compared to possibilities that remain few in number.
These abiotic selective advantages will be the basis for my hoped for natural emergence of both the group property of our particles and something like the linear Schrodinger equation linking the behaviors of those particles.
For those of us not familiar with eigenfunctions, we can be helped by a familiar guitar string. It's ends are fixed. It can vibrate in its harmonic mode, or any octive above that to infinite frequencies in classical physics. These patterns of vibrations are the eigenfunctions of the equations for the guitar string. Just as in quantum theory, the sums and differences of these different string vibrations correspond to different proportions of the diverse harmonics of the base tone.
In short, a first magical property of the linear Schrodinger equation is that it yields an infinite spray of Possibilities. We'll see below that this does not seem to be true of most possibilities and that fact is central to my creation myth.
And again, the other amazing property of the Schrodinger equation is that the square of the absolute values of the amplitudes of the ontologically real possibility waves, sum exactly to 1.0. So as Max Born first pointed out, these squared amplitudes can be interpreted as the probability (probability, not mere possibility) that if the electron is measured in the potential well, the probability of its location being detected in such and such a spot and moment is as given by the squared amplitude for this possibility.
Thus, for my creation myth, we have two remarkable features of Quantum Mechanics and the Standard Model which unites the strong, weak and electromagnetic forces, but not gravity. The particles form a self maintaining group. The probabilities of the Schrodinger equation, by always summing to 1.0, maintain themselves. Both exactly.
Why?
Let's turn to what we know in real life about possibilities in biological evolution and our practical life as, I hope, free willed agents.
3.7 billion years ago, life emerged on the earth or jumped here via space. In any case, over these eons, species have come to be, created opportunities, or niches, for other species to come into existence and make a living, have gone extinct, and a rolling wave of becoming. Each species creates possibilities, adaptive opportunities, for other species, which in turn create opportunities and also block other opportunities for other species to come into existence. Thus, I have written about the non-prestatable emergence by Darwinian preadaption of the swim bladder from the lungs of lung fish. But once there were swim bladders, we can imagine bugs that could only live in swim bladders arising in evolution. It is not fanciful. A very small bacterium lives only in the lungs of sheep. So the coming into unforeseeable existence of some species and organs creates the possibilities for other species to come into existence. And presumably the same process blocks the coming into existence of still other species. Given the wolf, a similar predator cannot easily come to occupy its niche.
In evolution, selective opportunities - or selective possibilities - arise, are selected, enable some other further possibilities, swim bladder to swim bladder bug, but block other possibilities, wolf blocking evolution of near wolves from alternative founder species.
Now lets try our real life. You go to your lawyer about founding a business, business plan all worked out. You start talking. You say, "But of course the plan is reasonable. I've assessed the risks as I must. They check out. But of course, if X, which is quite unlikely to happen, did happen, that would ruin or at least lower the likelihood of this part of my plan. On the other hand, if Y then occurred, now possible because X occurred, it would tend to wipe X out, so my plan would be safe. On the other hand...."
Your lawyer, looking at her watch, says, "Enough, we can go down these alleys of ever more remote possibilities until Doomsday. We don't know, let's cut back to the short term and get real."
We all know this experience. In short, in our real lives, opportunities seem to have likelihoods and to enable or block one another. More we are aware that as we extend to possibilities further in the future that tend to be enabled by or blocked by earlier opportunities in our planning imagination, they become ever more unlikely, precisely because the become ever more "contingent". X only happens if Y does not happen, but could, and Z occurs first to make X more possible, and...
Both in human life and planning and in the evolution of the biosphere, possibilities, like the quantum wave constructive and destructive interferences, enable or block one another.
But something critical is different about these possibilities compared to Quantum Mechanics, which thanks to its linearity gives rise to an infinite set of eigen-function solutions of possible behaviors for the Schrodinger equation for the electron in the potential well, and also the infinite set of the the sums and differences of these solutions are further possibilities, and more magically, the square of the amplitudes of all these possibilities sum to exactly 1.0 and is conserved.
No, in normal common variety possibilities, they do not give rise to an infinite, or at least vast spray of new possibilities, nor do they have a known measure, which, summed over all the possibilities and their likelihoods, let's call those likelihoods "amplitudes", can be squared or some other simple constant mathematical operation acting simultaneously on all the likelihoods to sum to exactly 1.0.
In short, our familiar possibilities are not like quantum possibilities at all.
A brief comment about "bifurcation theory" will be useful. Consider a bowl with a dip in its bottom, honey on the side and a marble rolling down the bowl to the bottom of the dip. This bowl is a "potential well." It has a single minimum, the dip in the bowl. Now imagine an outside control "parameter" P, for piston, that can move the dip upward into the bowl. At some point the dip disappears and a little bump appears in the bottom of the bowl. Now the bowl suddenly loses its single minimum, and the marble will roll into the "mexican hat" well around the bump. If, for simplicity, we tip the bowl a bit so the Mexican hat has a lowest point in its "well", the marble will roll there. OK, we have just seen a "bifurcation", one solution of the ball's behavior disappeared, the dip in the bowl, and a new behavior, a steady state of the marble on the lower side of the Mexican hat well, appeared. If the piston goes down again so the dip reappears, the marble will again roll into the dip.
The point about this is that as the piston moves, say very slowly, old possibilities disappear, (the dip minimum), and new ones appear, (the low point on the Mexican hat well), then the new ones can change further, in our case, disappearing and the dip reappearing.
These bifurcation appearances and disappearances are well known in ordinary and partial differential equations, and may bear a similarity to the possibilities in our life appearing and disappearing. Note there is no infinity of possibilities here. I will try to use this below.
We do not have yet any clear idea how to mathematize the likelihood - amplitudes - of normal possibilities which, in some sense, match how the biosphere evolves and the world in which we human live. But it is important to point out that those amplitudes, if we try to mathematize them, would very likely be non-linear and, ifcoupled, interact non-linearly. And they would probably have a modest number of solutions and have bifurcations.
Why nonlinearly? Well, we're just creating a creation myth. However, it is mathematically true that there are vastly many nonlinear partial differential equations. Linear partial differential equations like the Schrodinger wave equation are a "set of measure zero" in the space of all mathematical partial differential equations. So if one picked a pot full of partial differential equations as a zeroth order trial mathematical model of our familiar possibilities propagating in time and space, almost all would almost certainly be non-linear.
I am about to propose that such non-linear partial differential equations for possibles would be expected to give rise to blocking and enabling of one another of these possibles, more or less as we are familiar with in our everyday and evolutionary experiences of possibilities.
The next point to consider is mathematical, and a difficult area concerning partial differential equations. Some partial differential equations are known to have a set of solutions, eigenfunctions. This set is the spectrum of the partial differential equation. But some partial differential equations are known NOT to have solutions, hence do not have eigenfunctions and a spectrum of solutions. The relative density of arbitrary linear and arbitrary non-linear partial differential equations which have solutions, eigenfunctions and a spectrum of solutions is, I feel confident, not yet known.
More some nonlinear partial differential equations have only one or a few solutions and undergo bifurcations in which old solutions disappear, new ones appear, further new ones can appear, then some can disappear. This again is rather like possibilities in our ordinary life.
I am going to hope the mathematicians one day prove that arbitrary linear partial differential equations are far more likely to have solutions, eigenfunction spectra, than do arbitrary non-linear partial differential equations. One day, we may know. If non-linear partial differential equations often do not have solutions, or better, have only a few solutions and have bifurcations as is already known for some nonlinear partial differential equations, Then such nonlinear partial differential equations propagate no possibilities at all if they have no solutions, or only a few bifurcating solutions otherwise!
But a further point that seems likely, and may well be known, is that linear partial differential equations often will allow all possible infinitely different sums and differences of solutions to be further solutions. Such equations generate infinitely many possibilities.
By contrast, why should linear sums and differences of a set of solutions to some non-linear partial differential equation also be solutions? If not, for those, probably more rare, nonlinear partial differential equations that even have solutions, they cannot generate the infinite set of all possible sums and differences of solutions as further solutions.
Then if we can imagine "mathematizing" possibilities by arbitrary non-linear and linear partial differential equations, (in some unknown dimensions of the Possible before time and space), linear partial differential equations are special in that those that do have a spectrum of solutions also have all the possible sums and differences of those solutions as further solutions. So such linear partial differential equations are expected to generate vastly more possibilities than, I hope, non-linear partial differential equations.
Therefore, this may be a hint that a subset of linear partial differential equations that have vastly many possible solutions may have, as suggested above, the abiotic "proliferative advantage" in a "Possible" with a welter of vastly many arbitrary nonlinear and the many fewer linear partial differential equations in my attempt to even imagine mathematizing propagating possibilities.
Then just perhaps, the linear Schrodinger partial differential equation is "the winner" in this space of "The Possible." Its possibilities proliferate wildly and it "wins". If so, the start of quantum mechanics emerges on its own by a rough but natural abiotic natural selection.
But the Schrodinger equation operates on photons, electrons and other quantum particles and degrees of freedom in the Standard Model. But here I have noted another clue above: why do the particles of the Standard Model form a GROUP, all transforming into one another? Why don't particles generate jets of ever new particles?
Could this Group property, of obvious selective advantage in a soup of possible types of particles since it recreates itself, possibly emerge on its own in the Possible?
Just maybe.
Thus, one more preamble then my creation myth. Some years ago Walter Fontana, then at the Santa Fe Institute, did a wonderful computer experiment. Lisp is a computer language. Lisp expressions can act on Lisp expressions to yield Lisp expressions. Fontana populated his computer with 60,000 random Lisp expressions. Random pairs of expressions bumped into one another, one was chosen at random to act on the other. Fontana iterated the process for a long time.
He also created "selective conditions". If the total number of lisp expressions in the computer pot became larger than 60,000, he randomly threw out some Lisp expressions down to 60,000. So he was selective for Lisp expressions that got themselves formed easily.
Here is what he found. First, he saw a very long sequence of ever new Lisp expressions, then began to see some of the same Lisp expressions. In due course, a Lisp expression arose that could copy any Lisp expression, including itself. This copier Lisp expression took over the computer pot and became the only expression. Note that the copier is a self maintaining Lisp expression.
Then Fontana tired of copiers and just disallowed them and reran his experiment. He got a wonderful results: He got a collectively autocatalytic set of Lisp expressions" that each made one another. This collectively autocatalytic set of lisp expressions is also an "identity operator" in the vast space of Lisp expression. A second wondrous property of Fontana's collectively autocatalytic sets is that they formed a mathematical algebra. It is not a group, for it lacks an identity operator in which a Lisp expression stays the same, and more importantly it does not have an inverse. That is expression A acting on B gives expression C. But B acting on C does not, in general, give A.
Fontana's algorithmic chemistry, or, in Santa Fe, Alchemy, demonstrates that random rules can evolve to form a self identity set, and in his case it can also reproduce.
I'm ready for my creation myth: In the Beginning was the ontologically real Possible and it was without Word and all was Void. But it was full of an interacting, seething broth of ever becoming, enabling, blocking ontologically real possibilities. On average, the number or total likelihood of these propagating and interacting possibilities stayed roughly constant.
We can, in principle, try to test that the possibilities stayed roughly constant using random sets of non-linear partial differential equations as a zeroth order mathematical model of this Possible. Amplitudes of the equations or even newly interacting nonlinear partial differential equations, on average, neither grew nor died out. Any ontologically real possibility was as likely to be more or less blocked as it was likely to be enabled.
Thus, the total "amount" or number of possibility stayed low. On average, not much changed in The Possible. (At least I can hope so.)
But one non-day, a set of Quantum Mechanical possibilities came forth from the Possible, that is, from Actual nothingness, and there was a sudden burst of a vast number of Possibilities due to the linearity of the Schrodinger equation describing their ontologically real behavior. And magically, the squared amplitudes summed to 1.0, so there was something conserved in the vast sea of possibilities. The proliferative advantages of the Schrodinger equation vastly outpaced all other possibilities in the Possible. (Since the electroweak and strong forces have been unified, my creation myth actually needs those partial differential field equations to generate all the burst of possibilities.)
And lo, particles forming a group came forth and even replicated, preserving exactly themselves as a Group identity, and were describable by the same Quantum Mechanics. The particles proliferated and persisted. Later they would stop proliferating.
Suddenly there was a vast set of ontologically real possibilities, the different excited states of all the particles as they transformed as a group into one another. Or it all started just with photons, quarks and gluons, and later the whole particle group formed.
If we are allowed an energy state to each of these modes or the spectrum of the eigenfunctions of the partial differential equations, there was an explosion of a vast amount of energy, where the energy of a photon is proportional to its frequency.
You may object, "Where did the energy come from?" But that sudden emergence of energy is already postulated from nowhere in the Big Bang which is obviously still magical, so I don't see why I cannot magically say the diverse modes of the Schrodinger equation and photons and other particles it described did not have the energies they do. (I hope the LHC finds the needed HIggs particle to give mass and energy to the particles.) And in any case a universe with gravity and spacetime and the Standard Model does not, my physicist friends tell me, conserve energy.
Do I believe my creation myth? No. But myths can become a shared framework that later can become science.
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